gynarchygoddess

gynarchygoddess posts

I’m filming again tomorrow! What would you like to see?

2022-02-21 09:43:07 +0000 UTC View Post

2022-02-21 09:02:52 +0000 UTC View Post

Your slave task for Monday February 21st 2022. These slave ..

Your slave task for Monday February 21st 2022. These slave tasks are designed to be interactive - feel free to send any pictures / videos of yourself completing the tasks to my inbox for my reply

2022-02-21 08:00:21 +0000 UTC View Post

2022-02-20 10:02:59 +0000 UTC View Post

"The Perfect Position to Worship" The beautiful Goddess Ser..

"The Perfect Position to Worship" The beautiful Goddess Serena has invested in new red belt with gold hardware hoops with a specific use in mind. Cuffed to these hoops a slave is manipulated into the perfect position for ass worship, giving Goddess full control of when, how deep and how long each worship should be!

2022-02-19 17:42:10 +0000 UTC View Post

2022-02-19 08:55:25 +0000 UTC View Post

♀️ Feminist Friday ♀️ Bell Hooks Writer, teacher, and cult..

♀️ Feminist Friday ♀️ Bell Hooks Writer, teacher, and cultural critic bell hooks was born Gloria Jean Watkins on September 25, 1952, in Hopkinsville, Kentucky, to a working-class family. Her father, Veodis Watkins, was a janitor for the local post office, and her mother, Rosa Bell Watkins, was a homemaker, raising Gloria and her six siblings. Gloria Watkins attended racially-segregated public schools in Hopkinsville as a chil d. She performed poetry readings for her church community and was heavily influenced by her maternal great-grandmother, Bell Blair Hooks, who was known for her sharp opinions. As a writer, she chose the pseudonym bell hooks in tribute to her mother and great-grandmother. She decided not to capitalize her new name to place focus on her work rather than her name, on her ideas rather than her personality. Watkins attended Stanford University on scholarship. She graduated in 1973 and went to the University of Wisconsin at Madison, where she earned a master’s degree in English literature in 1976. In 1983, she obtained her Ph.D. at the University of California-Santa Cruz, having completed her dissertation on the work of novelist Toni Morrison. Frustrated by the lack of interest in race issues by white women scholars and gender issues by black male scholars. Her first published book was a collection of poetry, And There We Wept, in 1978. In 1981, she published Ain’t I a Woman: Black Women and Feminism, which was perhaps her most significant scholarly work. In this book, she centralized the intersection of race, sex, and class at the core of black women’s lives. She argued that each identity has the ability to produce and perpetuate systems of oppression and domination. The book established her as a formidable critic and intellectual and set out some of the central themes that have characterized her later work. hooks accepted a joint appointment in English and African American studies at Yale University in 1985. In 1988, she began teaching at Oberlin College in Ohio. In 1989, she published Talking Back: Thinking Feminist, Thinking Black, which focused on the impact of white imperialist, patriarchal domination in daily life. In 1994, she accepted the prestigious Distinguished Lecturer of English Literature post at the City College of New York. A passionate scholar, hooks was among the leading public intellectuals of her generation. She published over forty books and scholarly articles, on topics such as masculinity and patriarchy, self-help and engaged pedagogy, feminist consciousness and community creation, and representation and politics. In 2004, she returned to her home state after accepting a faculty position at Berea College in Berea, Kentucky, where she was appointed Distinguished Professor in Residence in Appalachian Studies. Berea College created the bell hooks Institute in 2013 to preserve her legacy and opened the bell hooks Center in September 2021. After a long illness, bell hooks died from renal failure at her home in Berea, Kentucky on December 15, 2021. She was 69 years old.

2022-02-18 12:00:11 +0000 UTC View Post

Your slave task for Friday February 18th 2022. These slave ..

Your slave task for Friday February 18th 2022. These slave tasks are designed to be interactive - feel free to send any pictures / videos of yourself completing the tasks to my inbox for my reply

2022-02-18 08:01:44 +0000 UTC View Post

2022-02-18 07:47:55 +0000 UTC View Post

BATTLE OF THE GIFS ⚔️ Even my outtakes are perfect. Choose ..

BATTLE OF THE GIFS ⚔️ Even my outtakes are perfect. Choose your fighter!

2022-02-17 10:17:35 +0000 UTC View Post

Made some real magic yesterday!!

2022-02-17 07:56:36 +0000 UTC View Post

❤️

2022-02-15 08:51:05 +0000 UTC View Post

Your slave task for Monday February 14th 2022. Happy Valent..

Your slave task for Monday February 14th 2022. Happy Valentine's Day! These slave tasks are designed to be interactive - feel free to send any pictures / videos of yourself completing the tasks to my inbox for my reply

2022-02-14 08:02:06 +0000 UTC View Post

If there were ever a picture worthy of a tip… Consider this ..

If there were ever a picture worthy of a tip… Consider this your valentines gift! Check out the hamstring definition!

2022-02-13 10:12:05 +0000 UTC View Post

2022-02-12 09:46:07 +0000 UTC View Post

♀️ Feminist Friday ♀️ Wilma Mankiller Wilma Mankiller is ..

♀️ Feminist Friday ♀️ Wilma Mankiller Wilma Mankiller is honored and recognized as the first female Principal Chief of the Cherokee Nation. She is also the first woman elected as chief of a major Native tribe. She spent her remarkable life fighting for the rights of American Indians. Born on November 18, 1945, in Tahlequah, Oklahoma, the capital of the Cherokee Nation, Wilma was the sixth of eleve n children born to Charley Mankiller and Clara Irene Sitton. The surname "Mankiller," Asgaya-dihi (Cherokee syllabary: ᎠᏍᎦᏯᏗᎯ) in the Cherokee language, refers to a traditional Cherokee military rank, like a captain or major. Though Mankiller recalled that she never felt poor growing up, the family’s rural ancestral home had no electricity, indoor plumbing, or telephones. When she was 11, the family moved to San Francisco, California as part of a Bureau of Indian Affairs’ relocation policy, which aimed to move Indians off federally subsidized lands with the promise of jobs in America’s big cities. Her father became a warehouse worker and union organizer. In a 1993 interview with The New York Times, Mankiller described the move as “my own little Trail of Tears,” a reference to the forc ed removal of Cherokees from the Southeast by federal troops. Her father’s ancestors had been for ced to relocate to Indian Territory from Tennessee over the Trail of Tears in the 1830s. She first developed her own social activism when a dramatic event changed her life. In 1969, a group of American Indians took over the federal penitentiary on Alcatraz Island in San Francisco Bay and laid claim to it by ‘right of discovery’ to expose the suffering of American Indians. Mankiller recalled, “. . . When Alcatraz occurred, I became aware of what needed to be done to let the rest of the world know that Indians had rights, too.” Forever changed by Alcatraz and inspired by the women’s movement, Mankiller worked to empower the surrounding Native communities in California, serving as director of Oakland’s Native American Youth Center. She believed that restoring pride in Native heritage could reduce the downward spiral of Native youth growing up in the streets. She supported California’s Pit River Tribe in its legal battle against Pacific Gas and Electric over the rights to millions of acres of the tribal land, learning the practical applications for exercising tribal sovereignty and treaty rights. She would bring back this knowledge to her own Cherokee community. Married from 1963 to 1977, Mankiller and her two daughters moved back to Oklahoma after a divorce. Her activism continued when she founded the Community Development Department for the Cherokee Nation, focusing on improving access to water and housing. Her first project was in Bell, Oklahoma, a small Cherokee community of 200 families with no running water, high unemployment, and a persistent sense of disempowerment. Mankiller’s belief in communities’ ability to work collectively for the common good enabled Bell residents to construct a 16-mile waterline over a 14-month period. The feat resulted in a full-length feature film, The Cherokee Word for Water. While recruiting volunteers, she met and married Cherokee citizen Charlie Soap. Mankiller was elected to serve as the Principal Chief of the Cherokee Nation in 1985. She led for 10 years, guiding a sovereign nation whose population more than doubled, from 68,000 to 170,000, during her tenure. Prior to being elected Principal Chief, she served as Deputy Principal Chief. The first woman to be elected chief of a major American Indian tribe, she revitalized the Nation’s tribal government, and advocated relentlessly for improved education, healthcare, and housing services. Under her leadership, infant mortality declined, and educational achievement rose in the Cherokee Nation. She was a consensus builder, working with the federal government to pilot a self-government agreement for the Cherokee Nation and with the Environmental Protection Agency. As the tribe’s leader, she was both the principal guardian of centuries of Cherokee tradition and customs, including legal codes, and chief executive of a tribe with a budget that reached $150 million a year by the end of her tenure. The money included profits from several factories, gaming, hospitality, natural resources, other businesses as well as money from the federal government. Her successes earned her national recognition as the Ms. Magazine Woman of the Year in 1987. She was inducted into the National Women’s Hall of Fame in 1993, and in 1998 she received the Presidential Medal of Freedom, the nation’s highest civilian honor, from President Bill Clinton. Her autobiography, Mankiller: A Chief and Her People, was published in 1993. When asked to send a pair of shoes to an American Indian art exhibit, she reportedly sent a pair of ordinary walking shoes, claiming they were the normal shoes she wore everywhere. “Remember that I am just a woman who is living a very abundant life,” Mankiller said. “Every step I take forward is on a path paved by strong Indian women before me.” Mankiller died on April 6, 2010 at age 64 from pancreatic cancer. Her funeral was attended by women’s rights activist and close friend Gloria Steinem and Oklahoma Governor Brad Henry. President Barack Obama said this about her: “As the Cherokee Nation’s first female chief, she transformed the Nation-to-Nation relationship between the Cherokee Nation and the Federal Government and served as an inspiration to women in Indian Country and across America. A recipient of the Presidential Medal of Freedom, she was recognized for her vision and commitment to a brighter future for all Americans. Her legacy will continue to encourage and motivate all who carry on her work.” Steinem, who was by her side when Mankiller walked on, said of her friend, “Ancient traditions call for setting signal fires to light the way home for a great one; fires were lit in 23 countries after Wilma's death. The millions she touched will continue her work, but I will miss her every day of my life.” She remains an inspiration to many Cherokees and strong women everywhere.

2022-02-11 12:01:05 +0000 UTC View Post